thirteenth part, called “a way in XIII,” of a series of ‘letters’ written to you, the reader, towards a book called, theatre | writing

A way in

I don’t think we are the subject of the stage, that we make the actions on it become subjects. I think this is a quality of the void. And of the risk an actor is able to take.

An actor is able to fall apart, rather than to remember. This is not a simple play on words. Remembering being to bring the deconstituted back together. Having the constitution so to do. Like Dionysus—after the Maenads. Orpheus torn apart by the women of Thrace.

An actor is able to forget to recuperate, to recover, to return to her person, what she has, as they say, left on the stage. She might need a drink. And some silly talk afterwards. But an actor’s investment, his personal investment, is in the impersonal, or for its sake. The event, we said, and the subject on stage.

Or in the case of cinema, the image. At the same time as there is the most investment there is a disinvestment equal to it. Or divestment. An undressing. An undoing.

An actor differs from the role onstage, but this separation is not that of the subject onstage and herself, or from the role an actor plays: it is both, both a separation from the role or part played and from the actor himself, what we might call the performance. This word occludes its best meaning, however, when we de-identify it with an actor, when we say, well, very good, she was great, gave a great performance—as if it issued from the actor and now is no longer his, but has either been claimed by the stage or the screen, or is ours. When we make ourselves part of it, we take away from the actor what he has done, and done by undoing. We are left with the performance being left on the stage and not the actor. The fact of her being or having been the part is not so important as that it belongs to her. That she has it or bears it.

He is just a performer unless there is this wresting away. And we don’t catch her in the throes of it! Birth is as playable as anything else. But to be played right it is a re-ingestion.

And from the worst meaning of the word we get the performativity of the everyday. It gives us a sense of unconscious action, of being and doing tied together, or doing and saying, and none of the conscious subject that appears at the undoing of the actor. His fall-apart. His crack, you might say.

The best meaning of performance goes as far from risking displeasure as possible: distancing itself from the fear of being disliked; or of not liking the character. So playing the unlikable character likably. Performing the distance, exaggerating it, and forming a caricature.

We have the famous egoism of actors connected to their exaggerated means, their childlike naivety, brought about by playing the theatrical hero who is usually undone, their narcissism of belonging to worlds that are in their sway and the product of what they do. Their caricature, in other words. Doesn’t it come from reversing the order? of investing in the impersonal for the sake of the personal, or personalogical? And doesn’t it come from a loving environment in which trust is fostered above all? Again, we see the difference between Douglas Wright and Michael Parmenter. And also why actors do not necessarily make the best directors.

An atmosphere of trust. From it the worst performativity. And from it we can see the risk is both impersonal and asocial.

note: source references available on request–these will be part of the book, if it should come to pass.

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