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& no. XXIV

XXIV.

on a rough crossing of Lake Baikal

I am inside a water droplet

on the glass of my actual ferry

following in its saltwater course its

odd

distorted horizon

 

on a rough crossing of Lake Baikal

I can’t wait to tell you simpler things

how the wind is gone round to the East

bringing cooler air and

a drop of four degrees

 

on a rough crossing leave by the fast clock

return by the slow

 

crossing suicide notes

why not death threats

 

Piglia writes on Pavese

that the purpose of the diary

is to make suicide

possible

 

that smell of morals and lyrics

when poetry if it exists at all

it is at the oral limit

 

we count the stones on the beach

what nation what beautiful was

every stone

one by one

we count the elements

 

the void

space

time

lekton which is for Emmanuel Levinas

poetry and

on its horizon

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a kind of record is twenty-one

XXI.

nothing white flower in autumn half a year amounts to nothing

nothing bursts half a year on the cactus flower what are these nothing

nothing good riddance that cactus why do you ask nothing

nothing if you ask me what are these dreams amount to nothing

nothing good riddance white flower in autumn half of a year split

nothing year nothing half half nothing

 

amounts that dream dreams an amount

amount of water of blue nothing inverted imagine can you

a mountain inverted an amount dreams a mountain is dreaming

ferries on Lake Baikal dreams of capture of caught and trapped

blue nothing

 

a Chinese tree in watered ink white flower a dry river wells of violence

a shadow is it but clean on horizon cut by one hair brush a single filament

of disaster of violence accepted

horizon above below horizon is the page fluid all its ends and sides cannot

prevent and stop ink from running off is page all of time

autumn

 

nothing

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a kind of record is xx

XX.

do you see the bird cross the path the rainbow on the cup the chainsaw behind the curtain the thin boy the screw perilous bridge the leaping heart the choice of many the flare of absolute conviction the style of noone but yourself the slouching police the distracted mother the ignorant the soft screenlight the milky fingers in the milky face the blue dapple the green diode the dabbing palp the paddling in buckets the pus burst the gangrene flood is it the nitrous laughter flush complete recognition so I agree I strongly agree I slightly I curvature of night I paroxysm of spine I access of weakness and and exhaustion I rub the edges off the eyes lose all abrasion the face smoothes the critic cuts the wrist the only wrist to ever hold you the wrist falls the words defeat limping we run after for a survey for a souvenir the sample jar half full is it and half again and half in our economy the craze the care the flight no flight where to name is to name again chemicals break it down the elements to praise the elements

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#XVII for akindofrecord …

XVII.

What about the days we choose to live

Lima’s words

The idea of destiny is a phrase that says

they are coming to get us

it is completed by another

go out to meet them

in Gamboa shadows lighting fires in caves

or is it Bolaño again

lost images

poems and

a lump smells

recoil we do know at least a part of us does

questionable girls

because a girl rolls over

because of a mistranslation the part with no

regret the role of the girl is

in question and

old gods do die and new gods do

appear

appear

Jesus in a hotel room Tosches’s Jesus girls

pay to take him in mouth a part of him

Nick’s word irrumates

a part of us remembers paradise

 

but I told him the date and then said

that I had been running across the street

to help her

when I was hit by the car

Straub is it so strange in both Peter S. and Bolaño

there are casement windows

 

a lump smells

a life swerves

a green stares up

at

lunch

her legs

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another week past see how much has happened to a kind of record

XV.

sometimes I feel I can take more away than they can

but it isn’t true Is it

the story ends the song goes on the dirty pacing on goes

the end the start the knot the kick at you they

are not your clothes

 

arms cross over

uncross cross over

uncross on goes

man in his quintessence

 

I feel I can take you wait

than they you wait father is gone

mother gone

in her

they have cut me in half

 

arms cross over

uncross you wait on goes a woman

a woman stops in half

like this there is no more

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please let me know if you are reading this kind of record by using the contact link on the left

XIV.

define muscle

shoulder whole wheel

week

axle-tree

 

in all things he will excel me

Knausgaard

Karl Ove to his son

as a son from the point of view

of love my son asks me

to reattach the sterile patch

quickly his wounded arm

 

he will be leaving is it for us

is it for us to carry on

quickly to carry on

 

define muscle turning on the axle-tree

I can think of no better thing to say and

have no greater wish to wish him

I will tell him I wish that in all things

he will excel me Karl Ove said so

 

quickly I reattach the sterile plaster

to his open sore

 

 

it is inexcusable to use the phrase mortal weight

in an invented scenario I don’t believe abstraction

gains any height from it I don’t wish to pontificate

and inexcusable to lift the straw man of the left

on the railroad of disappointment China Miéville

imagines is a railway to invent imagine

a wanker in a hotel room or suicide I am her

do I clean do I wash am I soiled it is

from the wound of my mouth justified

wound we share we who have opened

each other’s legs

 

sickles

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to point to point to a kind of record: XI.

XI.

he is without any

struggle

they say

he is without

yet he is

yet is he

inside it

 

he is inside his own

inside

he is inside his own

 

and he has himself

knows his heart his mind is clear

his mind is made up

by a maid when he gets out of bed

gets off the bed strangling his cock

in the sheets and gathers of the sheets

the throng of sheets the throng gathers

 

he is shat he is jizzed

soaped and scented anointed

with a careless hand

supercilious unction

 

and the maid has only helped him

with careless hand

gathering the wet and knotted sheet

cleaning the toilet

 

living the again again

the again again

workaday world Shakespeare

 

how does she read

how does she fare

better

 

he has deeply sorry sorrow

at depth neither drug can reach plum

no alcohol nor love love frack up

love passion he has without

he is without suffering

 

whose tongue said it all for him

her how did it all get said

 

he has a sorry sorrow deep

dumb inside

he has himself

inside

 

on whom is bestowed the fat

fat of his hand of his anointment

he has throttled his white poem

in a hotel bed Wordsworth

the again again of his oil

all this

 

all this he has

he has fat

he is without kneeling

is his legs apart

is huge with being

his legs apart he has

all this inside snorts

 

how did it come

to be how did it come

all this all

 

a machine wash for your shit

a machine for jizz again again

the poem wash

 

does not kneel

is without kneeling

wash the poem

this instant

 

 

grey

is the water

 

grey the days

midweek the midweek days

turn grey

 

daydream grey

daydreams

 

outside every classroom

so grey

 

sweetsmelling grey of a thousand years

a thousand sweet from now

now this instant old us grey

sweetsmelling dust

 

so grey so

day dreams

classroom windows

thousand years from now

 

thousand miles from here

 

so grey so

also out of reach

forever out

 

my hat is grey

my heart is

will the object of our hearts also

 

will the object of our hearts be grey

 

will your eyes open on mine so

day dreams

classroom windows

and thousand thousands

 

will I dream in them

look forever out

forever out dream

this instant

 

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for a kind of record, parts IV & V

IV.

I am very happy

you could hear the risk in his voice

he rubs his penis across her waist

the danger

 

what did you say to me

did you say

too much

too much of looking over the precipice

too much of walking around and around

in these dark rooms where I live out empty days

Cavafy

 

and the stripper

with her hair glossy running

down around her breast

curling into the hollow

of his loin

in a bituminous river

 

approach

retreat

take hold of yourself

and girded against the unexpected

smell

get a good grip

 

the small of her back

wipe your finger

pull the latch

open the window

a light breeze

with the tang

of revelation

 

V.

but I was just angry

every night

No not every night

every night and always

every night

 

what happened last week

anyway

every night

I can smell dogshit

 

my body boils

is the pit

in miniature

a model of hell

no light escapes

and the light in the cave is not reassuring

although it dances has the highpitch whine

of a blade of a wire a single strand spitting

in a vacuum

no relief just the superimposition of totem

animals one over another over another over

another incessant pull gravity and

the vanity of man

 

who should commit suicide tomorrow or tonight

who should give himself up to the pull of the Platonic

the shadow does not me

shadow does not

not me

 

what expression escapes

mortal danger

or should I say personal

but vanity should emote

 

I should kill myself tomorrow or tonight

I should take my life

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for a kind of record, III

III.

Is it time

a sheering

a shelf

the world

borne up

by what

Is it so much

 

Is it time

by the capillary action

of years of photographs

of looks

of looks lost on one another

Is it so much

 

I had no idea

daylight would be

like this

I had no idea

of love

in the daylight

 

Your eyes are blue

volcanic lakes

 

without depth

without heat

 

simply welling up

so much time

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Mirowski & Neoliberal thought collective & faith

Let’s move the conversation beyond power. This is what Foucault was doing in his final seminars (see particularly 13/13 The Courage of Truth, 1983-84). As described by economic historian Philip Mirowski, the neoliberal thought collective, that is the Mont Pèlerin Society, is not about securing or maintaining élites in power, either in political power or in economic power, or in view of the field now addressed in terms of a political economy.

As Mirowski, following Foucault, makes clear, the agenda is truth. The conversation we might be having is not about power and its exercise within the political economy post-truth, given the bruited collapse of veridification, which has been for some time now the demesne of media–both sounding off on the collapse of knowledge and information, of knowledge into information and data, and therefore the levelling of information with disinformation (with which goes the task of the expert, the knowledge worker and scientist as a data gatherer, noncommentator, nonsyncretiser, empirically distanced and politically-economically disinterested), both this and under media control within the production of media as the producers in the knowledge market, of political economy. The conversation might now move to a post-power conception of truth, where knowledge is power.

Power-knowledge performs as its own supplement. It supplements itself. This is its production as fetish, a question both of currency and value. It is also the reason for the investment of the richest and most powerful corporations in what is called Big Data, since it is called Big Data to hide the fact that it is nonsummative: enumerable data, innumerable data, but not one big datum rather the prospect of infinite growth in the production of data. Knowledge in a post-power dispensation is an economic unit. So that thing called immaterial labour by Hardt and Negri is always for the sake of an idea, the truth not of capital itself–the labour theory of value is hardly sufficient here–but the capital of truth itself.

The truth and the lie of the immaterial labourer are equally available to media to be promulgated, published, fetishised, as they are, since it is the market that will make the ultimate selection for the sake of the idea of truth. The knowledge worker, the scientist, the expert researcher, all are freer than ever before. They are like artists and just as powerless, just as powerless as the powerful.

Who rises to challenge the market as the arbiter of truth post-power? …and it could be said it is in this sense that we are now postmodern: gone is the tortured, fractured and fragmented art of power; welcome the unified, global and free art of truth, a truth beyond the grasp of any individual, ineffable, belonging to the political economy, a belief secured and maintained on its idea.

 

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