National Scandal

Puerto Rico’s Sol or Puertopia (if it didn’t translate as eternal boy): a new society founded by believers in virtual currency

proposed site for crypto-utopian city-within-a-city:

and:

Read “Making a Crypto Utopia in Puerto Rico” by Nellie Bowles 2/2/2018

 

advertisement
CAPITAL CAPITAL CAPITAL
National Scandal
network critical
pique-assiettes

Comments (0)

Permalink

neoliberalism = monism. liberalism = dualism.

…doing a keyword search for ‘neoliberal’ books, I am once more struck by the repetition of the two primary angles of approach to the neoliberal episteme. The first claims to have Foucault as inspiration, particularly in light of his genealogical work from the 1970s–so long ago, but not long either. It analyzes neoliberalism as thought collective (Mirowski & co.) or goes from symptoms to diagnosis; but both serve to critique from the angle of abjection: there is no affirmation but counter-affirmation. The work done does not get as far as affirmation. It finds sufficient a Nietzschean critique–genealogy–that identifies the enemy, analyzes its strategies, its behaviours, its break-out moments. But neither does it destroy, nor, from the ensuing destruction, does it create something new. The second angle of approach sets out forthrightly to serve resistance to neoliberalism, to give it weapons. Once again, that a putative we, we of the left, need to combat neoliberalism, must struggle and seek to overcome it, is taken for granted. The object of affirmative action is effective reaction. And so I ask myself what is the motor, can we get at the generative condition, engage the creative moment of neoliberalism, rather than go from abjection and reaction?

Foucault I think does this. He is objective, not normative or prescriptive. But in being so, he can also be seen as not taking sides, at least, as not taking the right left side. His analysis of power without a concept of power (see here) produces and does not simply reproduce or react, is productive inasmuch as power, like desire for Deleuze and Guattari, connects–or like the media, for McCluhan, in which we swim, invisible to us as water to fish. Foucault, I think, affirms power in this new modality, of its proliferation, its generative and creative capability, one without capacity, one purely expressive–or, more properly, virtual. Foucault does not repeat or repudiate a power that is connective, participatory and performative. He attends to a networked power, the powers of networked subjects, of which the network is greater than any one, the power one to the nth power, assembly or multitude, or, naturally, society–and because greater than any one, without subject, without concept.

I would hazard that the generative condition for neoliberalism is already given in liberalism to be the free will. Except that of the two forms, of the two epistemic arrangements, liberalism articulates a dualism, while neoliberalism articulates a monism centring on the market. The dualism articulated in liberalism owes its existence to the coexistence in it of freedom of the will with the equality and reciprocity of those who will, whose will will be free.

There is a religious conviction behind this formulation. Siedentop makes it his theme in Inventing the Individual (2017), where he calls neoliberalism a liberal heresy. This conviction entails the creation of a private sphere, not the household, or family or marketable lifestyle, but the conscience, the moral status of the individual. The monism of neoliberalism does away with the individual as a separate sphere, a sphere separate to society in even its moral claims and tenets, usages and principles. The individual becomes, as Foucault shows, a node in the network, or a communicating vector of sociability: the garrulous performance of everyday corpocratic existence.

What is suggested is not simply to see Foucault as the first theorist of the neoliberal struggle, because he is so both for and against, but a return to an individualism individuating society, standing against every enforced morality as contradiction in terms. Individual conscience is flattened through its universal appropriation to economic freedom–is not thereby made religious because the free practice of religion is itself moralised away. This explains what Siedentop refers to happening in Europe as a ‘civil war’, since the religious antecedence of a moral intuition both of the individual’s freedom as well as of the reciprocity, free association and equality of individuals, is disavowed.

 

...
Ἀκαδήμεια
CAPITAL CAPITAL CAPITAL
National Scandal
network critical
Problematik
textatics
Trans-European Express

Comments (0)

Permalink

celebrating Santiago Gamboa, as well as stating the obvious & wondering once again at the sentimental Left, melting even before it gets to the battlefield–were we fantasizing? grinning stupidly, terrifyingly

…the reasons someone who’s about to shoot another man thinks he has may vary, but the deed is the same, someone will press the trigger, and when the lead breaks the skin and drills into the cranium and damages a lobe and perforates it and opens a path in the brain, a life with a history and past will be cut short and a body transformed into a bloodstained mass that will fall to the ground, and that fact, which is horrible in itself and can’t in any way be explained or justified, makes all the reasons equivalent; in the middle of the twentieth century it was ideologies, then it was land or the control of resources, reserves of hydrocarbons. …

President Trump and Russian President Vladimir Putin talk during the family photo session at the APEC Summit in Danang, Vietnam, on Saturday.

Do you know the contemporary name for perversity? It’s democracy. If a chimpanzee with a drum becomes popular and amusing, he could be elected president.

– Santiago Gamboa, Night Prayers, trans. Howard Curtis, Europa Editions, 2016, p. 222

…the world wasn’t made for harmony and kindness, but quite the contrary, for confrontation. The world is a boxing ring, a battlefield. And you don’t go to battlefields with smiles and soft words, no, sir, you go armed to the teeth.

– ibid., p. 232

We played with madness (were we fantasizing?) until the afternoon gave my mouth the terrifying smile of the idiot.

– ibid., p. 290

hommangerie
imarginaleiro
infemmarie
τραῦμα
National Scandal
pique-assiettes
porte-parole

Comments (0)

Permalink

Since remarkably little has changed in the intervening 17 years in respect of arts and cultural policy in NZ, I have forwarded the letter linked to below to our current Prime Minister & Minister for the Arts, Rt. Hon. Jacinda Ardern

Letter to the Prime Minister of New Zealand

...
anciency
CAPITAL CAPITAL CAPITAL
National Scandal

Comments (0)

Permalink

of course as a contributing writer you may find yourself on a beautiful site (designed) with some beautiful writing (actual critique) and you may ask yourself…

the answer is:

the perverse

delights of

artistic incest

& nepotism

in NZ

introducing

the pantograph punch

advertisement
National Scandal
pique-assiettes
theatricality

Comments (0)

Permalink

Heiner Müller’s instagram courtesy of n.1edicoes

...
anciency
Ἀκαδήμεια
CAPITAL CAPITAL CAPITAL
hommangerie
infemmarie
τραῦμα
National Scandal
porte-parole
Trans-European Express

Comments (0)

Permalink

Douglas Lain of Zero Books interviews Slavoj Žižek

Marx’s labour theory of value: there’s something strange about what Žižek calls Lain’s metaphor of the “good Christian boy” who wants to believe.

And there’s something strange about the circularity of Žižek’s argument, as a populist philosopher, about the horror of the Left’s reactiveness to the Right’s activation of erstwhile Leftist policy platforms for, exactly, their populism: Marine Le Pen’s stand on easier access to healthcare and greater support for pregnant mothers, for example. (But then these can be seen as what Michel Houellebecq calls “nativist” concerns (in Submission): encouraging the put-upon ‘ethnic French’ populace to up birthrates, live longer, than immigrant sectors.) Žižek is saying something when he reports the comment of a friend: now the Left moralise, where they used to politicise; and the Right politicise, where they used to moralise: immigration is a moral and humanitarian issue for the Left; it is a political opportunity that the Right exploits. … Žižek’s call for the self-criticism of ‘us’ “progressives”, what does it mean?

We should spend less time judging statements like his, that if he could have he would have voted for Trump? And more time doing what?

It might get close to Nietzsche’s critique of reactive politics and affirmation of active policy … but is stymied by Hegelian dialectic and Lacanian (inbuilt) negative disavowal, the double-negative logic of not not affirming.

What the Left could use is some Nietzsche. I used to think not, but Nietzsche’s excoriation of those who set their values on a continuum orientated towards the best cover up value judgements that are from the start moral interpretations, moralisations.

The Left’s looking for a better way than the Right is only to perform the Hegelian dialectic dance of if you go that way, than I’ll go this way.

Here’s the link to the interview. See what you think. LINK.

…as for the labour theory of value and Žižek’s call to “de-substantialise” it, isn’t this precisely what is assayed in Anti-Oedipus (along with a critique of Lacan) and A Thousand Plateaus by Gilles Deleuze and Félix Guattari?

Ἀκαδήμεια
CAPITAL CAPITAL CAPITAL
croydon
enomy
τραῦμα
National Scandal
pique-assiettes
Trans-European Express

Comments (0)

Permalink

stand links to stand

enomy
τραῦμα
National Scandal
porte-parole

Comments (0)

Permalink

we prefer not to

team human – where every failure presents an opportunity

National Scandal

Comments (0)

Permalink

stop the signing of the TPPA

The government doesn’t understand the TPPA just like you. The Prime Minister is not your representative, he is your friend and equal. A likeable guy. I pay him to be your friend, a likeable guy. You pay him too. He’s a nice guy. Tim Groser doesn’t need to know what’s in the TPPA. Smarter guys than him, experts from overseas, have put this deal together and as a country we’d be stupid not to sign it. I knew Tim as a kid. He was a likeable kid. I wonder what his mother would say. But as a country we are not signing it. Representatives New Zealanders have elected are signing it on Thursday. Have New Zealanders elected these representatives and have they elected them to sign the TPPA? Is the signing representative of a consensus? These are academic questions. If you object to something your government is doing, there are channels to get your voice heard. Just as if you object to something your neighbour is doing you can complain to the council, which is obliged to, I feel like repeating that, obliged to respond. The Right Honourable John Key does not respond to any individual complaint because he is not answerable to anyone. He is not Robert Muldoon: he is not his own man. He is a man who belongs to the memory of a likeable kid, like Tim Groser, who as an adult and as the Prime Minister of New Zealand has put in place strategies to ensure his ongoing likeability. He is a bully about this. He will not be remembered. He will be liked. We’d be stupid not to. Why wouldn’t we sign? Why wouldn’t we like him? He is like us, likeable, just richer. And the Prime Minister. Elected. Part of the government. Representative. Signing on our behalf. Signing on behalf of our better selves.

What I feel like doing at this juncture is nothing. Inaction. Not industrial action, striking. But nothing. Not declaring, not striking, not acting, not accusing, shaming, judging, educating, but stopping what I am doing, whether I am driving the bus, tending the aged, signing the deal, any deal, selling the house, writing the paper, reading the paper, writing the article, talking, walking, teaching, arresting, selling, buying… stopping.

Who is protecting your job if you stop too?

On this day, stop your car. By all means take your keys. Turn off your computer. Walk away from your desk. Stop believing in social media as a tool for social activism. Turn off your phone. Leave your phone alone. Everything that ties you to this world of action is also a link in the chain binding you to the actions of your elected representatives. Who will sign. Who think it is better to act. Stupid not to. Stop.

advertisement
CAPITAL CAPITAL CAPITAL
National Scandal
network critical

Comments (0)

Permalink