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THEATRE WITHOUT AUDIENCE – THEATER OHNE PUBLIKUM – film by Pawel Kocambasi and Carolin Mader

with Andrzej Wirth, Aleksandra Konieczna, Roma Gasiorowska, Tomasz Tyndyk, Agnieszka Podsiadlik, Robert Wilson, Rafal Mackowiak, René Pollesch, Jan Dravnel, Carol Washburn, Miho Takayasu, Richard Raack, Emma Lew Thomas, Helena Waldmann, Marianne Frisch,Hans-Thies Lehmann, Mandie O’Connell & Thomas Irmer

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theatrum philosophicum
thigein & conatus
Trans-European Express

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Spend the evening pressing flesh and spending money.
That, after all, is what it’s for. And,
well, money’s money.

Fat and fatuous, a fatal
combination—when not being
utterly, utterly charming.

Stretching to 3 or 4, I’d say
and a slap on the wrist.
Hang back,

hang about, squeezed tubes in a rasp,
and the spitting, the spitting image
of suited shades loitering around
in the afterlife,
all on tenterhooks,
the very dregs,
too keen
with flickering porcine eye,
too keen by half,
a-trot in the half-dark,

one little pig, 2 or 3, 4
at a stretch
belted and buckled and gaping on,
buttoned and bottled
and raising a queer sort of
high-pitched sound,
not quite human,
a-squeal in the dust-yard,

the harsh cross-light of history, I’d say,
the torture-chamber herself,
steam and quite unmistakable smell
of freshly cut carcase,
a nose for blood,

5 and no more, tubes full
and the gutter-grey suddenly
a luminous shade of hope,
a pink-eyed shade,
falling over oneself,
over and over
as if entirely bereft of the scaffolding of bones,
fresh to the trough,
through the sublime carpentry
of our unmaker,
sliding down stairwells,
collecting splinters
in the hoof of the tongue
that pop like bubbles
on the roof and gums,

the heart sucks and quivers,
shoves the hub and heel
with the delightful infinity
of going against the drill pattern,
all the old numbers,
gown flapping open
at the cuffs and ankles,
streaked with heaven knows what stain,
ardent stain, no more naked clothed
than cut open by the gaze,
chest and armpit,
touch is the subtle retractor.

And the horizon deepening,
the departed on the farther shore beckoning
or, who can tell,
impossible clouds looming.
It has been like this always
but you have not noticed the lips on your partner,
his chest heaving and sobbing,
that apneia

her self-awareness quickened
by the sudden attention
of a, can it be? an oldish man,
to make it harder on her,
he is spitting forward his false teeth
and sucking them back,
to make it harder on him,
he is now retching into her lap,
now looking up into her eyes,
her lashes nothing flying can escape,
and fearing his gorge rising,
sending his questions flying,
and she is asking
what is the question he has for her?
but it is vomit

it hits the stainless steel at a bad angle
and splashes onto the friend
who receives as a gift,
who, quite unbelievably, saw it coming
and got him into the nearest mens

she is not there when he gets back.
The old man has taken her home with him.
Only the male interest remains.

The subtle retractor is brilliant at extracting information
under the disguise of chance,
a chance meeting
with the torturer after many years,
buying sausage at the same store,
thinking, I am not in the same torture chamber
I was before.

Only to feel the years rush away and the dryness
in the throat return
and the blood pumping in the guts again
and pinching of the tubes, throbbing,
a rasp and boot stamping down.

How out of place I must seem! You think,
at the delicatessen counter of the supermarket.
But it is not a private feeling.
The electric saw that cuts him cuts me.

Her lips that speak also refuse.
They lead to the rallies
and the rallies lead to the arrests
and the arrests will never stop
until names are named. They

The lips that refuse are removed.
They are removed in hospital rooms.
Not in butcher’s shops.
The light is flat,
sometimes at sunset a luminous pink
and the scent of fresh flowers beside the bed.
On the lavatory table.
The best of care.

The first surgery will cut off the tongue.
The second will take the teeth from the upper jawbone
and remove the lower jawbone in total.

The last surgery will join the skin where
the mouth was to allow a small tube,
no larger than a straw,
for food to pass down.

The whole procedure will be perfected
by erasing any trace
of there having been any surgery at all.

Without lips the subject will
look on without mouth.
And the flowers will be changed
beside the bed.
The curtain will be pulled to protect
her dignity.
No pain will have been meted out.
In the absence of words, all words
will have been reduced to
a simple whistling
from the hole
where the lips had been,
a high tone for excited
while a low one means relaxed.
A singing-along with everything.

The whole story will stay in the eyes
but the eyes will be in the background.
In the foreground will be the monstrosity.
The monstrosity will always be in the foreground.

How lovely to be able to give to the young
what their dreams and visions spell out
to them without benefit of hindsight or

Another one’s nose was removed
without the least trace being left
in a perfection of which
even the most consummate artist
or the best cosmetic surgeon
could be envious.

Not no nose to speak of:
one with no nose to speak,
one with no nose at all.
An immaculate disfigurement.

I have thought about these things.
About terrorism as the atom bomb
of the poor. And the murder of a young
child. Erased.

It was never a young child. It was a sucking
in foul street. We share breath
tonight you and it.

I, I will always be on its side.
You be on yours.
It was never a dairy owner.
It was that dairy owner.
You will never be a dairy owner.
On your side of the counter
are lined up the prime minister
and the camera crew, the minister
for justice, the twelve jurors, and you,

it has slit a neck and the weightless blood
bubbles and joins into larger bubbles
which rise
and float and burst,
according, as it is said,
to the breeze blowing from paradise.
Now lightly.
Now in a steady rain
gently falling on every man,
woman, and on those
who are scarcely even here, their
short lives, pets and children,
the animals left in the mist
of the species which did not survive.
On indigenes in general
count among the fallen
on your side of the counter
everyone after a certain number,
the certainest number

When you look at the face of money—nothing
but when you look at the face of age—living
hard to give it up
smashed in my car
the ribs clawing at the metal
the rods, racks, the pinions
poking here and there
pain like a crisp clear

like a crisp clear
hard to enter into because it is the last,
like waking on a dawn and refusing waking
no bed
no warm arms
no source
no support of life
no home
pain only
only pain
where there’s always room inside
the entry so narrow—
the exit is so wide

a slice even when followed next instant
by the crack of bone-break is different,
a connoisseur can hear it,
a victim feels it
but worse, much the worst—knowledge:
to know a hand cannot be re-attached
and know the ligaments, nerves and sinews
separated, to know the parting of the limb,
the eye, ear, the torn or cut, the split, the
lost organ, to know from this waking
no going back
to habit
the body at a point of no return

your body, I know
your body, your face billows
out from it and I want to take a pin
pop it

Your hands lift your face like wet clothes
try to put it back in place
and hold it, feel it slipping
from your fingers, dripping heavy
as wet clothes, a drapery impossible
to fix back on its scaffold

Your face today so full of self-satisfaction
unlike money: to stare at the face of money
is to feel the blood drain out
nothing come back at it with its privilege
to be nothing joyless
like looking in a shop window.
somewhere in the distance
the sound of boots
steadily approaching

Hell to be got by humans, by human
hands, before the flood
hell to be erased from face to foot
hell to waste all the flesh has put away
for the soul to enjoy
in old age—not to laugh, of course,
the soul is artificial, which is why
it lasts but an instant
burns everything up
even the reason for its existence
the air itself. There it is.

There it is.
There is nothing else. May as well
admit it. A burden. But to get rid of it
would be to assume there’s something
else, something other than this. There
isn’t. Bear it.

The children are arriving.
Hear the boots?
Somewhere a shop window
with all its five fingers
and five toes
a monstrous thing
smash it!
a monster
smash it with a brick!
do its head in!

something’s wrong
something has gone very wrong.

[performed 19 November 2016

at Auckland Old Folks Ass. by Minus Theatre:

Chenby Dien

Michael Ferriss

Jeffrey Gane

Alex Lee


Felipe Oliveira

with the assistance of Monique Wakaka

directed by Simon Taylor]

luz es tiempo
point to point
theatrum philosophicum
thigein & conatus

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Minus Theatre update: new show 7pm Saturday 19 November 2016

minus theatre update: we prepare for one night only, 7pm Saturday 19 November, at Auckland Old Folks Association, 8 Gundry St. of at the stock market meeting

we are making progress with a new form developed from thief (theatre of imitation, expression & f___ery) called Theatre of Elements. To understand what elements are you don’t have to read Alphonso Lingis. But I recommend you do. Elements are themselves understandings – affective connections, without a communicative or representational image, between people. … We meet in a foreign country where we don’t share a language, but we share, what? air? earth? the gravity of the mass of the planet that gives us our levity? and, recognising in each other our mutual inability to communicate, of course we laugh. Such understandings are all that connect humans with animals…except animals don’t laugh. Do they?

minus has been travelling in this foreign country since early 2014, kind of stateless I suppose. Where thief follows an internal logic, of each participant taking on, in her own and his own body, what is internal to another, TE follows an external logic of things that are composed of objects and subjects, bits of the world from which affects, investments, projections are not able to be extricated, elements which are as imperative as the earth and the ever-thinning atmosphere to the perpetuation of this theatrical and ephemeral transaction. These are things as multiplicity, these elements, since they are real and tangible, and are given this other dimensional spin of feeling and emotive force. The element is not then the inert thing but the thing asking that you take on towards it a certain angle of approach: it is an emotional demand, a relation and a risk.

Please propagate this information through your friendworks and sharenets and come and see what we are doing.


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help wanted to make Minus Theatre movie

I’m thinking again about making a film with Minus Theatre, like this we shot with my brother, here:

The work we do is made unique by the input of each individual into what might be called a system for making performances. It is a system for making individual performances. The individuals and the individual performances are certainly worth putting on film.

The ideal way to do this would be to have a camera and sound crew for at least a part of each workshop, so each would be about making a small piece of a larger structure. Workshops are held weekly and for the next two weeks, on Monday 29 August and Monday 5 September, at Lot23, from 5pm-9pm.

If you would like to help make this a reality and work with us on a film, especially if you have the technical ability and perhaps want or need the experience, please contact me here or

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part one of a four-part project. Minus Theatre workshops begin May 5 2016 at Auckland University of Technology

and we will begin work towards a piece called “at the stock market meeting” – a tragedy!

I would like to complete 4 public pieces this year. They already have names!

And early 2017 join them together in an epic work!

By May 5 I am hoping we can bring into the group some new people & maybe bring back

some of those we miss!

Please put out word that this is what we are doing to all your contacts.

And contact me any time if you or others

want to talk about plans for the next projected public works

of Minus Theatre



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thigein & conatus

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thanks, Stephen, for pointing to Ron Eglash’s work unfolding African fractals

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l’imagination au pouvoir: the theory of modern art & the crucial “Giorgione effect” according to Enrique Vila-Matas

When back in May ’78 I was able to interview Salvador Dalí in his Cadaqués house, the painter kept going on about a Venetian painting: “A while ago, just before you arrived, I was looking again at Giorgione’s Tempest. There is a soldier, and a naked woman holding a baby. It is a pivotal painting, though our fellow countrymen don’t know it.”

The Illogic of Kassel, 2015, by Enrique Vila-Matas, p. 158

The Tempest, Giorgione, 1506–1508

[Strangely enough, this painting too is a theme in the great English experimental novelist, Nicholas Mosley’s Metamorphosis. He wrote the novella in 2014, aged 91. Like his masterpiece, Hopeful Monsters, written in 1990, it affirms the force of biological mutation in metamorphosis and is as optimistic about the future of life and of human life through transformation as Enrique Vila-Matas is about the future of art in transforming itself with life.]

…that interview with Dalí unexpectedly took on greater depth when I read by chance Mallarmé’s recommendation to Édouard Manet that is for some the founding statement of the art of our time: “Paint, not the thing, but the effect it produces.”

I immediately thought of Manet’s The Railway, that painting that dumbfounded critics of the time. In it, a young mother looks at us, while her daughter stares at the plume of steam from a passing train.

– Vila-Matas, ibid., p. 159

The Railway, Édouard Manet, 1873

[This scene, as described, without the steam, is repeated in A Man in Love, the second volume of his life story, called My Struggle, by Karl Ove Knausgaard, an avowed art-lover, who speaks of how a painting can make him cry where the events of life do not. At once the proximity of these themes will be discerned to the European cultural and political tragedy of mid-twentieth century totalitarianism, of which Vila-Matas is at first sentimentally aware and to which, in his encounter with what has become by 2012 of the avant-garde at Documenta, he later unsentimentally reconciles himself.]

la réminiscence archéologique de l’Angelus de Millet, Salvador Dalí, 1935

In the foreground, the little girl has her back to us. In the background, there’s the great cloud of smoke that the train has left as it chugs through the center of Paris.

I noticed that the structure of The Railway reminded me of Giorgione’s The Tempest. Looking it up, I saw I was not mistaken, may people had said the same. And then I thought if only Manet’s picture had an actual trace of what someone had done before. A sketch or a hint of Giorgione would allow us to see the direct connection between the two, in the same way Duchamp’s Nude Descending a Staircase would acquire greater depth if it contained an actual trace of Manet on the canvas. And might it not be that Dalí, lost in a very dark Spain, wanted to bequeath to me that day the effect that introduced modernity, the crucial Giorgione effect?

Se non è vero, è ben trovato, Dalí was known to say. That was, in fact the expression he quoted to me in that interview when I told him that his book [Le mythe tragique de l’Angélus de Millet] formed a sort of “obligatory perimeter,” while leaving free in the center of language a great “shore of imagination,” perhaps with no other object than for us to play on it. To this Dalí  replied that his wife Gala, when she read the book, had said: It would be great if what he wrote were true, but if in the end it turned out not to be, the book would be greater still.”

– Vila-Matas, ibid., p. 159

L’atavisme du crépuscule, Salvador Dalí, 1933

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Trans-European Express

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another quotation towards Minus Theatre’s workshop at Performance of Hope Symposium, on decomposition, illustrated with some photos by Sebastião Salgado and a clip of Rita Renoir

“The material things do not lie bare and naked before us; they are there by engendering perspectival deformations, halos, mirages, scattering their colors in the light and their images on surrounding things. Human bodies too move in the world engendering profiles and telescoping images of themselves, casting shadows, sending off murmurings, echoes, rustlings, leaving traces and stains. Their freedom is a material freedom by which they decompose whatever nature they were given and whatever form culture put on them, leaving in the streets and the fields the lines of their fingers or feet dance, leaving their warmth in the hands of others and in the winds, their fluids on tools and chairs, their visions in the night. Bodies do not occupy their spot in space and time, filling it to capacity, such that their beauty would be statuesque. We do not see bodies whose form and colors are held by concepts we recognize or reconstitute. We do not see bodies in their own integrity or inner coherence. We are struck by the cool eyes of the prince of inner-city streets, moved by the hand of the old woman covering the sleep of a child. We are fascinated by the hands of the Balinese priest drawing invisible arabesques over flowers and red pigment and water. Our morning is brightened by a slum-dweller whistling while hauling out garbage. We hear the laughter of the Guatemalan campesinos gathered about a juggler, like water cascading in the murmur of the forest. When we are beguiled by the style with which the body leaves its tones, glances, shadows, halos, mirages in the world, we see the human body’s own beauty. In the decomposition in our memory, in so many bodies greeted only with passionate kisses of parting, we have divined being disseminated a knowing how to live trajectories of time as moments of grace.

“When the scale of a human presence scattered across vast spaces seems unconceptualizable, as also the utter simplicity of certain gestures and movements seems undiagrammable, we have before a human body a sense of the sublime. The sublimity of a body departing into the unmeasurable spaces make the ideas we form of the superhuman and the divine seem like second-rate fictions. The sentiment of the sublime is a disarray in the vision, a turmoil in the touch that seeks to hold it, a vortex in our sensibility that makes us ecstatically crave to sacrifice all that we have and are to it.

“Human warmth in the winds, tears and sweat left in our hands, carnal colors that glow briefly before the day fades, dreams in the night, patterns decomposing in memory, sending our way momentary illuminations: bodies of others that touch us by dismembering. The unconceptualizable forces that break up the pleasing forms of human beauty and break into the pain and exultation of the sublime are also delirium and decomposition. Not sublimity in the midst of abjection: sublime disintegration, sickness, madness. The exultation before the sublime is also contamination. Porous bodies exhaling microbes, spasmodically spreading deliriums, viruses, pollutions, toxins.”

– in Abuses (1994), Alphonso Lingis, pp. 137-139

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thigein & conatus

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Minus looking at painters, 1

Minus Theatre workshop 5/8/2015 used Odd Nerdrum’s paintings as material for theatre to copy and learn from, imitate and express.

What we are looking for is what this young girl is holding in a painting by Guillermo Lorca García-Huidobro:

It is a handful of expressive brushstrokes or gestures. Or a handful of paint. Or even tones of paint.

Nerdrum called himself a kitsch painter for being  committed “to the eternal: love, death and the sunrise.” Returning from the repression of modernism sentimentality, passion, pathos and art in its most primitive sense as the virtues of craft.

Jenny Saville’s work is also interesting for the exundancy of the flesh which recalls the powers of distortion Francis Bacon said he gleaned from Pablo Picasso. (Gleaning, as in the film by Agnès Varda, is also an inspiration for Minus.) But here again, it is probably a question of the expressive force of painting causing the flesh to overflow, in which the flesh participates as overflowing. The tension might in Saville’s painting be the stylistic stretch between Egon Schiele and Bacon (which is also between drawing and painting). Here rather in a photographic collaboration with Glenn Luchford than in her painting:

And in its painterly/graphic aspect, where the paint or tone explodes from the head (a theme literalised elsewhere in her oeuvre). And this explosion resembles what Minus is gleaning, or stealing, from the girl above–a handful of capacity or potential:

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Daughters of Chaos: 8th International Deleuze Studies Conference Stockholm, 29 June – 1 July 2015

I had to ask for directions. Follow the dirt path, I was told.

Late, I went in the first door I came to and found myself trapped in front of a card-entry gate. The door had shut behind me. I pulled the handle, breaking the plastic security tie and the alarm rang. Unable to go back or forward, I was lucky that someone opened the door to come in and I could slip out again.

I registered, received a badge proving I am a daughter of chaos and, having missed the keynote by Daniel Smith earlier in the day, attended my first session: Marc Rölli on L’immanence: une vie; Aleksander Mijatović, ‘Fabulating Chaos’—comparing Ricoeur’s threefold mimesis and Deleuze’s syntheses of time; Sean Erwin’s extrapolation from “control society” to consider the ‘false positives’ or failure of contemporary algorithm-based surveillance systems. Here are some seats from that session:

Konstfack students mounted exhibitions which changed daily over the conference.

A sticker in the toilet:

Snaps of hallways:

Daughters of Chaos disport themselves in the main hall:

Another angle:

Sponsors, Edinburgh University Press and Routledge, was it?

An installation, one of the more successful, inside the square formed by the banquet tables:

Rocks pushing upwards at a rate of 3mm annually after several kilometres of ice melted, a snap taken at Telefonplan metrostation:

A perspective on the number of presentations being given over the 3 days of the conference represented by their printed abstracts taped to a wall: mine is the recently amended one, for a paper called ‘A Picturebook of Practice: Jacob von Uexküll’s Raids on the Unknown’ …

Another session, this one chaired by Gary Genosko, with Shih-Hung Chuang, standing next to Gary, talking about Gilbert Simondon and Daniel Fineman, seated, engaging with the implications of non-representation for political representation:

Konstfack library:

A more impressive perspective:

A performance by The Blob after Simon O’Sullivan’s keynote which roamed around the control society…

The table was all set up for dinner, which in fact I had paid to attend, but did not, in the end, preferring to catch the metro home to Slussen. I stayed for the “cocktails” that The Blob said were being served after Simon’s keynote, a glass or so of bubbly, and I remember the menu began with gazpacho as a starter. I was told the next day that chaos had not broken out and that everyone left soon after dinner, despite the event being scheduled, promisingly, to finish at 11pm, a promise of chaos that was never in fact kept. (I asked for the speaking order in my session to be altered to accommodate the inordinate length of my paper but was told that was too much chaos.)

More Blob action, text-sampling Simon’s presentation.

Water bottles prominent:

A statement on the terrace outside, where the sun shone brightly, temperatures reaching 27-8 degrees celsius.

I don’t know why.

It sounded good, but ‘Deleuze and Ballard Meet at the Shopping Centre’ made me photograph the curtains. Although, the contributions on either side of it were excellent: Andrej Radman’s architectural take on quasi-causes and Vicente Muñoz-Reja getting very excited by ontogenesis and rightly, I think, arguing that incorporeal effects do not belong to the virtual but the surface.

Shrimp sauce, a creamy mayonnaise, on salmon fillet, and slice of crumbed baked vegetable something, for lunch.

The servery:

Alternative options:

An aside:

A vent:

The wind-down, following Adrian Parr’s ‘Walking in the Dark’ and Gary Genosko’s take on Oasis Skateboard Factory in Toronto and the “asphalt phylum”:

A symmetrical set-up outside Chaos:

Kenneth Surin, standing, and Pam Alldred, upstaging him.

There follows the parting gesture of Konstfack, a presentation, for which we were all asked to stand, while the presenter stood on her head. The parallel with Georg Büchner is obvious but unintended, wherein Jakob Lenz is annoyed that he cannot walk on his head, a phrase said to have been the beginning of modern literature.

And leaving the conference…

luz es tiempo
on tour

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