enomy

neosurvivalist / naivalist / postoccupy / inhabit?

The End
of The World

It’s over.
Bow your head
and
phone scroll
through
the apocalypse.

from here

and or

Learn to hunt, to code, to heal. .

from there

despite the brilliant and funny analysis given inhabit.global’s website by Ted Byfield [assuming he’s this one] on nettime listserv, I wonder about both Ted’s intention to be funny and inhabit’s intention to be serious, one to be taken one way, the other to be taken one way as well.

a left-leaning bunch of techfriendlies reacts to a naive bunch of reactionary post-politicos–the common ground, to hunt, to code, to heal, would appear to repose in the middle term.

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detraque
enomy
immedia
network critical
pique-assiettes
representationalism

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what began as neoliberalism ends in fascism {or: FAKE NEWS=TWO TRUTHS}

once there are two truths, established by Friedrich Hayek in 1954, then the way is clear: all the ingroup has to do is maintain control over economic policy–and the outgroup, even to the whole of Brazil, can be told this is freedom, Bolsonaro’s fascism is fake news.

see here

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enomy
τραῦμα
National Scandal
pique-assiettes

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a found item

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enomy
network critical
representationalism

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ZAD — zone à défendre

“All the things you dream of: do them now, while your enemies are reeling, trying to figure out their next angle of attack. There won’t ever be less repression, less police and private security, less drones and dogs. I personally regret not pushing harder before our possibilities shifted, not taking things to the fullest expression they could have reached. I hope you won’t have these same regrets.”

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enomy
National Scandal
Problematik
textatics
Trans-European Express

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a kind of record is xx

XX.

do you see the bird cross the path the rainbow on the cup the chainsaw behind the curtain the thin boy the screw perilous bridge the leaping heart the choice of many the flare of absolute conviction the style of noone but yourself the slouching police the distracted mother the ignorant the soft screenlight the milky fingers in the milky face the blue dapple the green diode the dabbing palp the paddling in buckets the pus burst the gangrene flood is it the nitrous laughter flush complete recognition so I agree I strongly agree I slightly I curvature of night I paroxysm of spine I access of weakness and and exhaustion I rub the edges off the eyes lose all abrasion the face smoothes the critic cuts the wrist the only wrist to ever hold you the wrist falls the words defeat limping we run after for a survey for a souvenir the sample jar half full is it and half again and half in our economy the craze the care the flight no flight where to name is to name again chemicals break it down the elements to praise the elements

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enomy
τραῦμα
luz es tiempo
N-exile
point to point
textasies
thigein & conatus

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a soundtrack playlist after my own heart

click beautiful click

David Byrne presents one year later … romantic conflagration of the first third of 1000 days …

http://davidbyrne.com/radio/david-byrne-presents-one-year-later

best,

Simon

enomy
hommangerie
infemmarie
τραῦμα
pique-assiettes
porte-parole
X

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Douglas Lain of Zero Books interviews Slavoj Žižek

Marx’s labour theory of value: there’s something strange about what Žižek calls Lain’s metaphor of the “good Christian boy” who wants to believe.

And there’s something strange about the circularity of Žižek’s argument, as a populist philosopher, about the horror of the Left’s reactiveness to the Right’s activation of erstwhile Leftist policy platforms for, exactly, their populism: Marine Le Pen’s stand on easier access to healthcare and greater support for pregnant mothers, for example. (But then these can be seen as what Michel Houellebecq calls “nativist” concerns (in Submission): encouraging the put-upon ‘ethnic French’ populace to up birthrates, live longer, than immigrant sectors.) Žižek is saying something when he reports the comment of a friend: now the Left moralise, where they used to politicise; and the Right politicise, where they used to moralise: immigration is a moral and humanitarian issue for the Left; it is a political opportunity that the Right exploits. … Žižek’s call for the self-criticism of ‘us’ “progressives”, what does it mean?

We should spend less time judging statements like his, that if he could have he would have voted for Trump? And more time doing what?

It might get close to Nietzsche’s critique of reactive politics and affirmation of active policy … but is stymied by Hegelian dialectic and Lacanian (inbuilt) negative disavowal, the double-negative logic of not not affirming.

What the Left could use is some Nietzsche. I used to think not, but Nietzsche’s excoriation of those who set their values on a continuum orientated towards the best cover up value judgements that are from the start moral interpretations, moralisations.

The Left’s looking for a better way than the Right is only to perform the Hegelian dialectic dance of if you go that way, than I’ll go this way.

Here’s the link to the interview. See what you think. LINK.

…as for the labour theory of value and Žižek’s call to “de-substantialise” it, isn’t this precisely what is assayed in Anti-Oedipus (along with a critique of Lacan) and A Thousand Plateaus by Gilles Deleuze and Félix Guattari?

Ἀκαδήμεια
CAPITAL CAPITAL CAPITAL
croydon
enomy
τραῦμα
National Scandal
pique-assiettes
Trans-European Express

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stand links to stand

enomy
τραῦμα
National Scandal
porte-parole

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is the question not how can we make a positive change to the conditions of life but how is it that we have not?

“The UK has just legalised the most extreme surveillance in the history of western democracy. It goes further than many autocracies.”- Edward Snowden

enomy

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“are you stuck in an endless you-loop?”

and you don’t know if Trump is good or bad?

and you know don’t know if Trump winning the US election is good or bad?

and you don’t know if Trump winning the US election is about a xenophobic, racist, misogynist gaining unlimited power or a clown with limited power?

and you don’t know if Trump as president will bring economic justice, whatever that is, perhaps in the form of reintroducing the Glass-Steagall Act, or will be an instrument for personal self-aggrandisement without further political, social, economic ramification?

and you don’t know if the real conspiracy is stupidity or the real threat that the nuclear arsenal will finally be deployed?

and you don’t know if the real conspiracy has puppet-masters in the Clintons who have made the deal to bring down the Grand Old Party or is the stupid conspiracy in which you are duped into saying something is real that you don’t really feel?

and you don’t know if you just want to hear your voice return to you like the echo of a human microphone or if you do have a strong opinion to share with all the people who think as you do?

and you don’t know if trust is the word since you have no higher expectation of those you support who live in the public eye than you do of yourself?

and you don’t know if Hillary Clinton was the right candidate for the times because of her gender, her agenda, or her proximity to the half-life of an ex-president?

and you don’t know if the acceptable face of corruption is preferable to the unacceptable, the ugly face of what we all know is true, but agree not to speak of?

and you don’t know if politics is for you because it adds no joy to the world or if your outrage at injustice is in the end more significant than whatever you may think about politics?

(and the future is the accumulation of regret for that which has not yet happened but will)

enomy
τραῦμα
textatics

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