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XIV.

define muscle

shoulder whole wheel

week

axle-tree

 

in all things he will excel me

Knausgaard

Karl Ove to his son

as a son from the point of view

of love my son asks me

to reattach the sterile patch

quickly his wounded arm

 

he will be leaving is it for us

is it for us to carry on

quickly to carry on

 

define muscle turning on the axle-tree

I can think of no better thing to say and

have no greater wish to wish him

I will tell him I wish that in all things

he will excel me Karl Ove said so

 

quickly I reattach the sterile plaster

to his open sore

 

 

it is inexcusable to use the phrase mortal weight

in an invented scenario I don’t believe abstraction

gains any height from it I don’t wish to pontificate

and inexcusable to lift the straw man of the left

on the railroad of disappointment China Miéville

imagines is a railway to invent imagine

a wanker in a hotel room or suicide I am her

do I clean do I wash am I soiled it is

from the wound of my mouth justified

wound we share we who have opened

each other’s legs

 

sickles

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so it is week XIII to be added to a kind of record

XIII.

withdraw to the foyers

we shall stay friends

the wind blows hair and papers that

could be skin and human

dust the chaff hulls and seeds that

hands have released fall dismally

from a violent place I sharpened

my eyes fell on them

I can’t explain except that

I’m out of my mind

 

outside on the threshold

outside the threshold a peace

certainly they took a peace that

came from my assurance

a peace comes down to them

it still comes down to them while

I am dismal and uncertain

 

do shadows explain the clouds

do shadows explain the dark

shadows move behind the glass

do shadows explain the monstrous shapes

a monstrosity moves out in the bay

 

is it cooler here yes

you can see my fingers wiggling

from between the louvres

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3 quotes from Santiago Gamboa, sentiments for the season: illustrated with photographs by Sebastião Salgado

… beyond the borders of our beautiful countries there is a terrifying outside world filled with life, a black sun that stretches over a number of continents, only revealing its beauty after the first impact. What you see on the surface is horrible and cruel, but slowly the the beauty emerges; in our world, the surface is lovely and everything is bright and shiny, but with time what we see is the horror.

– Santiago Gamboa, Necropolis, trans. Howard Curtis, 2012, p. 446

… nothing of what we were then can be understood by anyone today, nobody believes in what we believed in; the things that were important to us provoke laughter or curiosity…

– ibid., p. 444

… the best way to live life to the full is to take it to the limits, putting your face in its deepest depths, its edges, its caverns and ruined palaces, only that way will we keep our bodies hot and our heads boiling with dreams …

– ibid., p. 447

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to be added this week to a kind of record each week added to: part VI

VI.

I am as I age wrestling with the idea of affirmation

a long death scene follows which I do not make up

when I return turn when I return the idea of a room

come on now they have his hands come on now rubber

fingers in mouth in arsehole inside a rummage sale of

public private interests like you when I return the idea

it’s not the first time you are dying and you have never

been disabled in my sight you have been old before you

before you have been a woman and you and have been

the child of a woman come on now like you I return turn

to at no instant where hesitation has a chance of being

being thrown by the who said the dark lady who said I

I have heard borne witness to grown men screaming

when

undergoing this procedure I climb in and out of bed

like you new angel angel new I cannot turn my eyes

away each thing returns at every instant I like you

heap up before myself

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celebrating Santiago Gamboa, as well as stating the obvious & wondering once again at the sentimental Left, melting even before it gets to the battlefield–were we fantasizing? grinning stupidly, terrifyingly

…the reasons someone who’s about to shoot another man thinks he has may vary, but the deed is the same, someone will press the trigger, and when the lead breaks the skin and drills into the cranium and damages a lobe and perforates it and opens a path in the brain, a life with a history and past will be cut short and a body transformed into a bloodstained mass that will fall to the ground, and that fact, which is horrible in itself and can’t in any way be explained or justified, makes all the reasons equivalent; in the middle of the twentieth century it was ideologies, then it was land or the control of resources, reserves of hydrocarbons. …

President Trump and Russian President Vladimir Putin talk during the family photo session at the APEC Summit in Danang, Vietnam, on Saturday.

Do you know the contemporary name for perversity? It’s democracy. If a chimpanzee with a drum becomes popular and amusing, he could be elected president.

– Santiago Gamboa, Night Prayers, trans. Howard Curtis, Europa Editions, 2016, p. 222

…the world wasn’t made for harmony and kindness, but quite the contrary, for confrontation. The world is a boxing ring, a battlefield. And you don’t go to battlefields with smiles and soft words, no, sir, you go armed to the teeth.

– ibid., p. 232

We played with madness (were we fantasizing?) until the afternoon gave my mouth the terrifying smile of the idiot.

– ibid., p. 290

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reminding you of … something … at the edge where true memory segues into false

and used to advertise on Titter a link to this.

who is the artist

who the model?

perhaps it reminds me of James Palumbo’s (aka Lord Palumbo of Southwark, member of the UK House of Lords; aka Baron Palumbo, founder of Ministry of Sound and very very rich) novel Tomas.

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a soundtrack playlist after my own heart

click beautiful click

David Byrne presents one year later … romantic conflagration of the first third of 1000 days …

http://davidbyrne.com/radio/david-byrne-presents-one-year-later

best,

Simon

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destroyed wisdom

dear diary, today I like this phrase “romantic materialism.” today I ordered Elizabeth Grosz’s The Incorporeal and John M. Harrison’s Viriconium. …today I am nervous. today I am suspended between two ideas: one is, against immaterial labour and semiocapitalism, the idea of the place of care, care of the body, its pleasures and needs; it is an idea of the palliative industry, in which all media participate; capital care functions to feed on an industrial scale those who can afford to live inside it; it functions to distract from the suffering and from the desire and from the passions of the body, with easy listening, predigested package language-worlds, of viewing, touching, tasting, light-comedic mediatised commodities, popularised pulp & pap, lubricated & comfort sex; it is the service culture of safety & health; its wealth is the investment in an aging population even as it is being born, being born into an aging population, a universal retirement village and hospice is where you will live, dance occasionally, nod off, eat, shit & fuck, if you are born as one of the lucky ones. The other idea is postmodernism. It comes after modernism because it defrags it into the universal agreement to believe in price without cost, in the nonsymbolic exchange of money as the value of all values. Where modernism left you looking at yourself looking, postmodernism recognises that look–priceless… so destroyed wisdom today is my subjectline, the umbilicus of deconstruction from which I hang

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Heiner Müller’s instagram courtesy of n.1edicoes

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Douglas Lain of Zero Books interviews Slavoj Žižek

Marx’s labour theory of value: there’s something strange about what Žižek calls Lain’s metaphor of the “good Christian boy” who wants to believe.

And there’s something strange about the circularity of Žižek’s argument, as a populist philosopher, about the horror of the Left’s reactiveness to the Right’s activation of erstwhile Leftist policy platforms for, exactly, their populism: Marine Le Pen’s stand on easier access to healthcare and greater support for pregnant mothers, for example. (But then these can be seen as what Michel Houellebecq calls “nativist” concerns (in Submission): encouraging the put-upon ‘ethnic French’ populace to up birthrates, live longer, than immigrant sectors.) Žižek is saying something when he reports the comment of a friend: now the Left moralise, where they used to politicise; and the Right politicise, where they used to moralise: immigration is a moral and humanitarian issue for the Left; it is a political opportunity that the Right exploits. … Žižek’s call for the self-criticism of ‘us’ “progressives”, what does it mean?

We should spend less time judging statements like his, that if he could have he would have voted for Trump? And more time doing what?

It might get close to Nietzsche’s critique of reactive politics and affirmation of active policy … but is stymied by Hegelian dialectic and Lacanian (inbuilt) negative disavowal, the double-negative logic of not not affirming.

What the Left could use is some Nietzsche. I used to think not, but Nietzsche’s excoriation of those who set their values on a continuum orientated towards the best cover up value judgements that are from the start moral interpretations, moralisations.

The Left’s looking for a better way than the Right is only to perform the Hegelian dialectic dance of if you go that way, than I’ll go this way.

Here’s the link to the interview. See what you think. LINK.

…as for the labour theory of value and Žižek’s call to “de-substantialise” it, isn’t this precisely what is assayed in Anti-Oedipus (along with a critique of Lacan) and A Thousand Plateaus by Gilles Deleuze and Félix Guattari?

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